Co-authored with Michael Flood
Any assessment of the evidence for gender transformative work with men and boys should consider the conditions that have shaped the emergence of this work. Male-focused gender transformative work has a history, or rather histories. Reviewing its evidence base in light of the forces and factors which have informed its emergence over time enriches our understanding of both the findings from, and the silences within, this body of work. This paper assesses the evidence base of the “men for gender equality” field in light of three aspects of its emergence as a field, namely: its un-interrogated use of the category of “men,” its recourse to social psychological accounts of gender norms and the implications of its NGO form for its ability to collaborate with and be accountable to resurgent intersectional feminist mobilizations. There is a longstanding critique, both within and outside of the “men for gender equality” field, that
its work remains too focused on the individual, and ‘his’ attitudinal and behavioral change. This paper argues that organizing the “men for gender equality” field around the category of “men” and the problem of “norms of masculinity” has militated against analyses of structural power and social change. The universalist claim of the category “men” has tended to domesticate the paradigm for gender transformative change, foregrounding men’s masculinity as the problem (with its individualizing emphasis on male identities and men’s behaviors) and subsuming under masculinity the multiple relations of power within which men are positioned (with its homogenizing erasure of men’s differing material interests in social change.)
The paper proposes four directions for the “men for gender equality” field. It must focus on the gendered operations of power and injustice, specifically the uses to which masculinities are put in the maintenance of social hierarchies. It must press for political as well as policy change. This, in turn, calls for more ‘movement’ and less ‘field’: a greater orientation towards anti-patriarchal social action. Finally, such social action requires that evidence-building and evidence-based practice be re-oriented toward the extended timelines and complex processes of social change.
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